One, it is the regressive Left’s one of the most blatant displays of intellectual tyranny. Two, it is also a manifestation of the turf war that is taking place right now between the Right, which has political power but lacks the intellectual heft and Left, which shall not cede an inch of space from the last vestiges of its still considerable power — the citadels of illiberalism that our Universities have become.
Both are inextricably linked but I shall come to the second point in a bit.
First let us focus attention on the neat way in which the totalitarian Left has managed to sell itself as the “liberal voice” in India. It has done so by appropriating the century-old struggle of liberal thinking and exploiting that for the political purpose of stifling criticism of its fascist ways. The Left has successfully turned the rules of liberal thinking over its head.
This seems almost a Houdini act. How did the Left get away by such blatant subversion? This became possible because it tightly controls the supply line of thought.
As in Satyajit Ray’s Hirak Raja’r Deshe, every student who enrolls to study in the hallowed halls of our academic institutions must undergo a ‘magaj dholai’ (brainwashing) first so that they sing paeans in favour of Hirak Raja. The Indian Left has for long been enjoying state patronage and has an iron grip on academia. It also ‘boasts’ of a protracted history of being viciously intolerant towards contrary viewpoints.
Economist Sanjeev Sanyal has written in a recent column: “Ethnic cleansing of all non-Left thinkers since the 1950s…the result of the systematic cleansing was that there were no non-Left academics remaining in the social sciences field in India by the early 1990s.”So the rules of the game are clear. The Left can stop screening of movies, label false charges, censure thoughts, ban books, kick authors out of India and yet if anyone accuses them of intolerance, the accusers are charged with intolerance instead.
In the political sphere, the Left has inflicted blood-curdling violence on its opposition. In West Bengal alone, political murders when it was at the helm for over three decades run well over 55000.
The Left can call for an Afzal Guru to emerge from every home, but Baba Ramdev has no right to address students in JNU. The Left can screen Muzaffarnagar Baaqi Hai, but when Buddha In A Traffic Jam is sought to be screened (with due permission, mind you) the movie is first denied consent and then even the unofficial screening is disrupted.
“We do not welcome anybody who preaches violence and preaches the Hindu fundamentalist thought in the context of present day India where divisive politics is dividing the people,quotes Priyasmita, a JU student, as saying.
“We feel if such propaganda is allowed there will be fascist mobilisation within the campus,” said another protester.
So a film (It is doubtful whether they have even bothered to watch it) becomes a propaganda when it fails to conform with the Left’s doctrine. And how to prevent a movie from triggering ‘fascist mobilization within campus’? By denying it permission, taking away its director Vivek Agnihotri’s freedom of expression. But for this skullduggery, the Left won’t be called fascists though. No sir! They are living embodiments of free-thinking in India.
It is indeed tiresome to repeat again and again the charges of hypocrisy and selective outrage against the Left. It says everything that needs to be said about our civil society’s (once again, tightly controlled) commitment to the principles of liberalism. In order to dismantle the bulwark of this Left ecosystem, the Right now seeks to make inroads. Now I come to the second part of the issue.
ABVP-linked Think India had sought permission for Agnihotri’s movie, a political satire against radical fundamentalism, to be screened in a JU auditorium. “We received a confirmation on May 3. But on May 5, a letter signed by the Alumni Association’s secretary, Sipra Patra, stated that the screening wouldn’t be allowed,” research scholar Sumit Mazumdar was quoted, as saying in a Times of India report.
What was the official reason? It could violate “model code of conduct prevailing due to state election”. Incidentally, the last phase of state election of held on 5 May. Surely a more imaginative reason could have been given?
On Friday, when Agnihotri arrived on the campus adamant that he would screen his film, Left-leaning student unions at the university surrounded his car. The filmmaker claimed he was gheraoed and manhandled.